Profesor asociado del Departamento de Teoría del Conocimiento, Estética e Hª del Pensamiento de la Facultad de Filosofía de la Universidad Complutense. Licenciado en Teoría de la Literatura por la Universidad Complutense de Madrid, y licenciado en Humanidades y en Periodismo por la Universidad San Pablo-CEU. Ha sido Investigador de Apoyo de la Comunidad de Madrid (CPI) en la Facultad de Filosofía de la Universidad Complutense. Ha traducido obras de filósofos franceses como Prejuzgados (Avarigani, 2011) de Jacques Derrida o La partición de las voces (Avarigani, 2013) y La comparecencia (Avarigani, 2014) de Jean-Luc Nancy
This paper examines Nietzsche attention paid to the issue of “myth” in two works, The Birth of Tragedy and his Second Untimely Meditation. In the latter the interest towards genealogy as the most effective method to counteract the aspirations of a historiography imprisoned by his scientific aspirations, seems to leave in the background the bet on a “rebirth of the German myth” presents in the first book. However, it is possible to recognize a continuity of the importance of “myth” in the idea about a History that supports the fictional, something that has been taken over by contemporary philosophies of History that have assumed Nietzsche’s legacy