Ir al menú de navegación principal Ir al contenido principal Ir al pie de página del sitio

Materiales

Núm. 15 (2023): Foucault y la Roma clásica

¿La hora de Foucault? Reflexiones sobre el yo romano desde Séneca a san Agustín

DOI
https://doi.org/10.5281/zenodo.10431002
Enviado
febrero 9, 2024
Publicado
2024-12-15

Resumen

El ensayo aborda la idea del yo tal y como se formuló con más frecuencia en la Antigüedad, desde Heráclito hasta Agustín: no como objeto de autoformación y autocuidado, sino como un problema irresoluble que era una fuente de investigación productiva, aunque desconcertante. El yo está menos cultivado que “ilimitado”, menos sujeto a regímenes de verdad y descubrimiento que expuesto, precariamente, a crisis de identidad y coherencia frente a un mundo insondable y en constante cambio. Desde este punto de vista, el yo no se ajusta a los relatos de Foucault, Hadot o Gill. Se utilizan lecturas de Marco Aurelio, Séneca y Agustín para apoyar este primer intento de una imagen alternativa del yo en la Antigüedad.

Citas

ARENDT, Hannah. Responsibility and Judgment, edited by Jerome Kohn. New York: Schocken Books, 2003.

ARENDT, Hannah. The Origins of Totalitarianism, New ed. New York, Harcourt Brace Jovanovich, 1973.

BALIBAR, Étienne. Spinoza and Politics. Trad. Peter Snowdon. London, Verso, 1998.

BUTLER, Judith. «The Desire to Live: Spinoza’s Ethics under Pressure». En Politics and the Passions, 1500-1850. Victoria Kahn, Neil Saccamano, and Daniela Coli (Eds.). Princeton, NJ., Princeton University Press, 2009.

BUTLER, Judith. Notes Toward a Performative Theory of Assembly. Cambridge, MA, Harvard University Press, 2015.

BUTLER, Judith. Parting Ways: Jewishness and the Critique of Zionism. New York, Columbia University Press, 2012.

BUTLER, Judith. Precarious Life: The Powers of Mourning and Violence. London, Verso, 2004.

CARY, Phillip. Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist. Oxford, Oxford University Press, 2000.

FOUCAULT, Michel. «About the Beginning of the Hermeneutics of the Self: Two Lectures at Dartmouth». En Political Theory 21, no. 2 (1993) https://doi.org/10.1177/0090591793021002004

FOUCAULT, Michel. Ethics: Subjectivity and Truth. The Essential Works of Michel Foucault, 1954-1984. Volume I. Paul Rabinow (Ed.). New York, New Press, 1997.

FOUCAULT, Michel. Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Lawrence D. Kritzman (Ed.). New York and London, Routledge, 1988.

FOUCAULT, Michel. The Care of the Self: Volume 3 of The History of Sexuality. Trad, Robert Hurley. New York, Pantheon Books, 1986.

FOUCAULT, Michel. The Courage of the Truth (The Government of Self and Others II): Lectures at the Collège de France, 1983-1984 François Ewald, et al. (Eds.). Houndmills, Basingstoke, Hampshire, UK., Palgrave Macmillan, 2011.

FOUCAULT, Michel. The Government of Self and Others: Lectures at the Collège de France, 1982-1983. François Ewald, et al. (Eds.). Houndmills, Basingstoke, Hampshire, Palgrave Macmillan, 2010. https://doi.org/10.1057/9780230274730

FOUCAULT, Michel. The Hermeneutics of the Subject: Lectures at the Collège de France, 1981-82. Frédéric Gros (Ed.). New York, Palgrave Macmillan, 2005. https://doi.org/10.1007/978-1-137-09483-4

FOUCAULT, Michel. The Use of Pleasure: Volume 2 of The History of Sexuality. Trad. Robert Hurley. New York, Vintage Books, 1985.

FOUCAULT, Michel. Wrong-Doing, Truth-Telling: The Function of Avowal in Justice. Fabienne Brion and Bernard E. Harcourt (Eds.). Chicago, London, University of Chicago Press; Presses Universitaires de Louvain, 2014.

GILL, Christopher. The Structured Self in Hellenistic and Roman Thought. Oxford, Oxford University Press, 2006.

HADOT, Pierre. «Reflections on the Idea of the ‘Cultivation of the Self’». En HADOT, Pierre. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Arnold I. Davidson (Ed.). Malden, MA, Blackwell, 1995.

HOLMES, Brooke. The Tissue of the World: Sympathy and the Nature of Nature in Greco-Roman Antiquity (forthcoming)

HUSSEY, Edward. «Heraclitus». En The Cambridge Companion to Early Greek Philosophy. A. A. Long (Ed.). Cambridge, Cambridge University Press, 1999.

KAHN, Charles H. «Discovering the Will: From Aristotle to Augustine». En The Question of «Eclecticism»: Studies in Later Greek Philosophy, John M. Dillon and A. A. Long (Eds.). Berkeley, University of California Press, 1988.

KAHN, Charles H. The Art and Thought of Heraclitus: An Edition of the Fragments with Translation and Commentary. Cambridge, Cambridge University Press, 1979.

KIRK, G. S., RAVEN J. E. and SCHOFIELD, M. The Presocratic Philosophers: A Critical History with a Selection of Texts, 2nd ed. Cambridge, Cambridge University Press, 1983.

LONG, A. A. «Finding Oneself in Greek Philosophy». En Tijdschrift voor Filosofie 54, no. 2 (1992).

LONG, A. A. From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy. Oxford: Clarendon Press, Oxford University Press, 2006. https://doi.org/10.1093/acprof:oso/9780199279128.001.0001
LONG, A. A. Greek Models of Mind and Self. Cambridge, MA, Harvard University Press, 2015. https://doi.org/10.4159/harvard.9780674735910

MARCUS AURELIUS. Meditations, with Selected Correspondence. Trad. Robin Hard. With an introduction and notes by Christopher Gill. Oxford and New York, Oxford University Press, 2011.

MARION, Jean-Luc. In the Self’s Place: The Approach of Saint Augustine. Trad. Jeffrey L. Kosky. Stanford, Stanford University Press, 2012.

MILLER, Jacques-Alain. «Extimité ». Prose Studies 11, no. 3 (1988) https://doi.org/10.1080/01440358808586354

NAGEL, Thomas. The View from Nowhere. New York and Oxford, Oxford University Press, 1986.

NIGHTINGALE, Andrea. «The ‘I’ and ‘Not I’ in Augustine’s Confessions». En Arion 23, no. 1 (2015).

PORTER, James I. «Foucault’s Ascetic Ancients». Phoenix 59, no. 2 (Special issue: «Interrogating Theory—Critiquing Practice: The Subject of Interpretation». W. Batstone (Ed.). (2005).

PORTER. James I. «Jacob Bernays and the Catharsis of Modernity». En Tragedy and Modernity. Joshua Billings and Miriam Leonard (Eds.). Oxford, Oxford University Press, 2015.

REMES, Pauliina. «Inwardness and Infinity of Selfhood: From Plotinus to Augustine». En Ancient Philosophy of the Self. Pauliina Remes and Juha Sihvola (Eds.). Dordrecht and London, Springer, 2008.

ROSENMEYER, Thomas G. Senecan Drama and Stoic Cosmology. Berkeley, University of California Press, 1989.

RUTHERFORD, R. B. The Meditations of Marcus Aurelius: A Study. Oxford, Clarendon Press, 1989.

SEDLEY, David. «Marcus Aurelius on Physics». En A Companion to Marcus Aurelius. Marcel van Ackeren (Ed.). Malden, MA, Wiley-Blackwell, 2012.

SÉNECA. Dialogues and Essays. Trad. John Davie. With an introduction and notes by Tobias Reinhardt. Oxford, Oxford University Press, 2008.

SIMONDON, Gilbert. L’individuation à la lumière des notions de forme et d’information. Grenoble, Millon, 2005.

WILLIAMS, Bernard. Shame and Necessity. Berkeley, University of California Press, 1993.